In his article, “Is Goggle Making Us Stupid”, Nicholas Carr discusses the change to our mental makeup that is being caused by the internet. He states that the internet has provided us with an abundance of information at our fingertips whenever we want it. If we are unable to find something in a particular article or on a certain website, we can instantly move to another to find what we are looking for. Carr believes that this instant wealth of information has affected our way of thinking, making it harder to pay attention to longer pieces or to actually read. Instead, we are pushed into more skimming and jumping from piece to piece. “My mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles”, Carr writes. He worries that the internet “may be weakening our capacity for the kind of deep reading” that we became used to through print writing. The writer points to other intellectual technologies that have reshaped our brains in the past, then calls the internet the newest to do so. Written word changed how our ideas were formed, as did the printing press. The invention of the clock and its time keeping capabilities changed how we lived, causing us to do certain things at certain times. The internet is the next intellectual technology to expand our mental capacities. Carr states that we tend to “take on the qualities of those technologies”, for when the clock and computer arrived we began to think or our brains as working “like clockwork” or “like computers” respectively. Carr’s argument centers on the fact that the internet will have the largest effect of any technology, as it touches so many aspects of our lives, and that we need to be wary of “its reprogramming us”. The Net is “designed for the efficient and automated collection, transmission, and manipulation of information”, and websites like Google are constantly striving to improve and streamline this process. They are looking into artificial intelligence, as well as other search engines that will be as smart as or smarter than the human brain. Carr asks, “Where does it end?” He is skeptical of the new technology, ultimately worried that “as we come to rely on computers to mediate our understanding of the world, it is our own intelligence that flattens into artificial intelligence”.
Carr provides a counter argument in his article to strengthen his view. He discusses how people thought that written word would destroy knowledge, cause people to be forgettable, and as Socrates said, cause people to “be thought very knowledgeable when they are for the most part quite ignorant”. This belief and its skepticism were partially correct, however writing actually expanded wisdom and knowledge and made it more easily spread. While the internet could have the same positive outcome, Carr believes it is something bigger and completely different from the alphabet. It steers us away from making our own associations, inferences, and ideas, instead providing them for us. It’s affect on us is much larger, with much deeper ramifications. We need to be conscious of becoming “pancake people- spread wide and thin as we connect with that vast network of information accessed by the mere touch of a button”.
Upon reading Carr’s argument, Clay Shirky posted his response. He agreed with Carr’s premises that “the mechanisms of media affect the nature of thought”, “the web presents us with unprecedented abundance”, and we are pushed towards quick reading and away from thinking about one thing consistently. Shirky agreed that these changes were significant and needed necessary action, however he disagreed with what that action should be. He said that Carr’s piece was more about culture and the internet’s affect on it rather than its affect on thinking. He believes that reading was replaced by television long ago, and that the internet is attacking the pedestal that literature culturally sits on. It isn’t about reading or not reading War and Peace, but about our view of those who have and our value of the book itself. Where Carr says that we are sacrificing part of our thinking for the speedy internet, Shirky says we need to figure out how to “make the sacrifice worth it”. We aren’t doomed by the mental effects of the internet, according to Shirky. When we were overwhelmed with the influx of writing, we needed to sort through it, and evaluate it. “Society was better after that transition than before, even though it took two hundred years to get there”, he wrote. Now, we are just at the tip of the iceberg of the internet, and need to do the same as we did in the past: sort through the “greatest expansion of expressive capability the world has ever known”.
To me, these are two very good arguments. I liked Carr’s article, as he presented an important idea in our world today. I spent a lot of time reading online also, and I have actually felt the effects in my everyday life of quick reading, multitasking, and website jumping. I thought he presented valid comparisons of the internet’s effects to how the clock or print writing shaped our mental processes. He strengthened his argument by presenting a contrasting view of skepticism towards his beliefs. However, I felt he took it too far by extending into the world of artificial intelligence and stressing the downward spiral of the internet’s continuing effects. At this point in his argument is where I turn to Shirky, as he too agrees up to here. We aren’t destined to lose our original ideas and ability to form them or our own associations. Just as Shirky says, through discipline and time, we can successfully use the internet to our advantage. “It will be hard and complicated; abundance precipitates greater social change than scarcity”. Our job is not to fight the effects of the internet, but to learn to use them to our advantage.
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